Do Not Put the LORD to the Test

In Matthew 4:7 Jesus says “You shall not put your God to the test.”

It is a grave sin to tempt God.

It is a grave sin to tempt God by putting Him on the spot and twisting His arm to do something in order to make one’s theology work.

A fanatical faith-healing family ended up committing such a sin leading to the death of their children.

Catherine Schaible and her husband Herbert will be charged with murder as their infant died of pneumonia as a direct result of their stubborn refusal of medical intervention.  Three years ago the same episode happened when this family refused medical help on another child who also died of pneumonia.

The family’s pastor advised them to call for help, but testified that the husband “said if he called anyone, it would be a denial of his faith that God could heal the child.”

We are dealing here with a situation that is very similar to what happened in Exodus 17 when Israel ran out of water in the wilderness.  After all that God has done for them, after numerous miracles and wonders they quarreled with Moses and tempted God.  They tested the LORD by asking “Is the LORD among us or not?” Ex 17:7

In Deut 9:22 the Bible tells us that this testing was actually a provocation: “you provoked the LORD to wrath.”

They put God on the spot with the attitude of You-better-help-us-or-else.  This led to a stern commandment from God in Deut 6:16 which was cited by Jesus as the devil was tempting Him “Do not put the Lord your God to the test as you did at Massah.”

By refusing antibiotic treatment for their children (on two deadly occasions) this family tempted God.  They were essentially saying we have these modern medications which will heal our children, but we refuse them… we are faith healers and we are making you LORD responsible to do this…

God will not be intimidated by Satan, much less a human.

He is sovereign over all, and His ways are not our ways.  His ways are perfect, and He will not allow Himself to be tested by fanatics who want to prove their theology right.

When we find ourselves in difficult situations, in dilemmas, or in poor health we must lift up humble prayers and allow God to sovereigntly intervene.

And never tempt Him.

The Commander of the LORD’s Army

The people of Israel have just entered Canaan and have celebrated their first Passover there.  The manna from heaven has just ceased to come down.  God has just decreed to Joshua that “Every place that the sole of your foot will tread upon I have given to you” and “No man shall be able to stand before you all the days of your life” Joshua 1:3,5.

Joshua is about to undergo the first military conflict in the promised land (now this is where our modern atheist and agnostic moral relativists interject to accuse God of sanctioning war crimes and atrocities against the ancient Canaanites… more on this later).

As Joshua is getting ready to besiege Jericho, the crown jewel of Canaan, a mysterious yet awesome Person appears to Joshua:

Joshua 5:13 “When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?”

This marks the beginning of a great mystery.  Joshua does not know who he is.  He is clearly a warrior of great stature as Joshua looks up to see him with his sword drawn.  Previously commanded by God to “be strong and courageous” Joshua now inquires if he is one of “us” or one of “our adversaries.”

Surprisingly the mysterious Person answers “No” to the two possibilities presented by Joshua (one of us or one of them):

14And he said, “No; but I am the commander of the army of the LORD. Now I have come.”

Many commentaries (but not all) ascribe the title of “commander of the army of the LORD” to Christ in this passage. Lets look at the textual evidence pointing towards this Person being the Christ.

  •  This Person receives worship and He does not stop Joshua from worshiping him.

14b “And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?””  People are strictly prohibited from worshiping other idols, humans (Acts 10:25,26 Cornelius is prevented from worshiping Peter), or even angels (Rev 22:8 John is prevented from worshiping an angel).

  • An objection can be noted here.  Joshua calls him lord (adon) and not Lord (Adonai) or LORD (YHWH).  The word lord (adon) can be used for both divine and non-divine according to Strong’s.  Some think the Commander of the army of the Lord is a superior angel like Michael for this reason.  However, in an almost corrective manner the Commander clarifies:

15 “And the commander of the LORD’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.”

  • The Commander uses the same terminology as the great “I AM” in Exodus 3:5 when He commands Moses before the burning bush to remove his sandals because Moses is on holy ground in the presence of God. This supplies overwhelming evidence that the Commander is a divine Person.

In light of Revelation 19 where Jesus, “The Word of God” commands the heavenly armies we interpret that the divine Person appearing to Joshua is none other than the pre-incarnate Christ.

It is a crucial moment where Joshua receives not only approval from God, but the impetus to boldly engage in a war against Canaanites which is to include genocide and infanticide upon their tribes.

Why would God command Joshua to commit such atrocities against women and children in ancient Canaan?


to be continued…