Statement of Faith of a Martyr

In 1980 a young man from Africa was forced by his tribe to either renounce Christ or face certain death. He was martyred. The night before he had written the following commitment which was found in his room:

“I’m a part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still.
My past is redeemed. My present makes sense. My future is secure. I’m done and finished with low living, sight walking, small planning, smooth knees, colorless dreams, tamed visions, mundane talking, cheap living, and dwarfed goals.

I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don’t have to be right, or first, or tops, or recognized, or praised, or rewarded. I live by faith, lean on His presence, walk by patience, lift by prayer, and labor by Holy Spirit power.

My face is set. My gait is fast. My goal is heaven. My road may be narrow, my way rough, my companions few, but my guide is reliable and my mission is clear.
I will not be bought, compromised, detoured, lured away, turned back, deluded or delayed.

I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.
I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ.

I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His own, He’ll have no problems recognizing me. My colors will be clear!”

via The Way of the Master
via Cornel P.

The Martyrdom of Apostle Paul

Approximately 30 years after the death and resurrection of Christ and following the Great Fire of Rome in 64 AD, an open and systematic persecution against Christians was commenced by Nero under the pretext that Christians set the fire.

This was the first official and systematic effort against Christians by the Romans, and it resulted in many executions and entertainment-type deaths of believers. Apostle Peter is believed to have been executed by crucifixion immediately in the aftermath of the Rome fire.

Christianity was no longer an entity under the umbrella of Judaism, and to be openly Christian was essentially a death mark. Paul states that “At my first defense, no one came to my support, but everyone deserted me. May it not be held against them.” 2 Timothy 4:16

Apostle Paul is believed to have been martyred in this first wave of Roman persecution around age 66, but his death is not as well documented in early writings as Peter’s. One thing seems certain: Paul was not crucified because he was a Roman citizen, and his “death-row” process was prolonged compared to those of Jewish descend. He probably spend most of 64-68 A. D.  in prison and/or house arrest with one or two releases in that time period.

Third century church historian Eusebius wrote:

“After defending himself the Apostle was again set on the ministry of preaching… coming a second time to the same city [Paul] suffered martyrdom under Nero. During this imprisonment he wrote the second Epistle to Timothy.” (Eccl Hist. 2.22.2)

The Bible tells us that Paul was expecting martyrdom:

“For I am already being poured out as a drink offering, and the time for my departure has come. I have fought the good fight, I have finished the course, I have kept the faith.” (2 Tim. 4: 6-7)

Martyrology commentary says:

“Dionysius, bishop of Corinth (A. D. 170), says that Peter and Paul went to Italy and taught there together, and suffered martyrdom about the same time. This, like most of the statements relating to the death of St. Paul, is mixed up with the tradition…” (Smith’s Bible Dictionary)

“The tradition is, for now Paul fails us, that Paul, as a Roman citizen, was beheaded on the Ostian Road just outside of Rome. Nero died June, 68 A.D., so that Paul was executed before that date, perhaps in the late spring of that year (or 67). Perhaps Luke and Timothy were with him. It is fitting, as Findlay suggests, to let Paul’s words in 2 Timothy 4:6-8 serve for his own epitaph. He was ready to go to be with Jesus, as he had long wished to be (Philippians 1:23)” (The International Standard Bible Encyclopedia, First Edition, article “Paul the Apostle”)

To be a Christian in the first 3 centuries in the extensive Roman Empire was a reason to be killed just like it is today in many places in Africa and Asia.

These martyrs will sure have a special place in heaven.

The Martyrdom of Apostle Peter

There is considerable evidence, biblical and extra-biblical, that apostle Peter was martyred for his Christian faith.

Jesus told Peter regarding his death in John 21:18-19:

“18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.)”

This is one of the passages in the Bible which demonstrates that martyrdom for faith in God is an act of glorification of God.  If this brief conversation at the end of John’s gospel was the only one referencing Peter’s martyrdom, we would still be believe in the martyrdom of Peter because it is found in the Bible.

But there are also a number of non-canonical and historical accounts which mention Peter’s execution.

Peter was approximately 65 years old when he died in Rome, probably in 64 AD, possibly during the Neronian persecution in the months that followed the Great Fire of Rome.

Clement of Rome (d. 101 AD) who was likely ordained pastor (bishop/pope) by Peter wrote in his Letter to the Corinthians:

“Let us take the noble examples of our own generation. Through jealousy and envy the greatest and most just pillars of the Church were persecuted, and came even unto death… Peter, through unjust envy, endured not one or two but many labours, and at last, having delivered his testimony, departed unto the place of glory due to him.

Christian writer Tertullian (160–c. 225 AD) wrote:

“Since, moreover, you are close upon Italy, you have Rome, from which there comes even into our own hands the very authority (of apostles themselves). How happy is its church, on which apostles poured forth all their doctrine along with their blood; where Peter endures a passion like his Lord’s

Origen (185 – 254 AD) wrote in Eusebius, Church History III.1:

“Peter was crucified at Rome with his head downwards, as he himself had desired to suffer.”

According to this account, Peter did not deem himself worthy to die in the same manner as his Savior, but willingly endured an upside down crucifixion.

How did Peter end up in Rome during Nero’s persecution?

Apocryphal writings and church tradition say that Peter saw Jesus in a vision and Peter inquired “where are you going, Master?” to which Jesus answered “I am going to Rome to be crucified, again.”  Tradition says this is when Peter made the decision to go back to Rome and accept martyrdom.

We will look at the martyrdom and persecution of other apostles in upcoming posts.

to be continued…

On Memorial Day: The Martyrdom of Saint Justin

Justin was a second century Christian who was killed by the Romans for his faith.  Read the proceedings from his trial below detailed in the “Acts of the Martyrdom of Saint Justin and His Companions:”

“The saints were seized and brought before the prefect of Rome, whose name was Rusticus. As they stood before the judgment seat, Rusticus the prefect said to Justin“Above all, have faith in the gods and obey the emperors.”

Justin replied, “We cannot be accused or condemned for obeying the commands of our Savior, Jesus Christ.”

Rusticus said, “What system of teaching do you profess?”

Justin said, “I have tried to learn about every system, but I have accepted the true doctrines of the Christians, though these are not approved by those who are held fast by error.”

The prefect Rusticus said, “Are those doctrines approved by you, wretch that you are?”

Justin said, “Yes, for I follow them with their correct teaching.”

The prefect Rusticus said, “What sort of teaching is that?”

Justin said, “Worship the God of the Christians. We hold him to be from the beginning the one creator and maker of the whole creation, of things seen and things unseen. We worship also the Lord Jesus Christ, the Son of God.”

Rusticus said, “You are a Christian, then?”

Justin said, “Yes, I am a Christian.”

The prefect said to Justin“You are called a learned man and think you know what is true teaching. Listen: if you were scourged and beheaded, are you convinced that you would go up to heaven?”

Justin said, “I hope that I shall enter God’s house if I suffer in that way. For I know that God’s favor is stored up until the end of the whole world for all who have lived good lives.”

The prefect Rusticus said, “Do you have an idea that you will go up to heaven to receive some suitable rewards?”

Justin said, “It is not an idea that I have; it is something I know well and hold to be most certain.”

The prefect Rusticus said, “Now let us come to the point at issue, which is necessary and urgent. Gather round then and with one accord offer sacrifice to the gods.”

Justin said, “No one who is right-thinking stoops from true worship to false worship.”

The prefect Rusticus said, “If you do not do as you are commanded you will be tortured without mercy.”

Justin said, “We hope to suffer torment for the sake of our Lord Jesus Christ, and so be saved.”

In the same way the other martyrs also said, “Do what you will. We are Christians; we do not offer sacrifice to idols.”

The prefect Rusticus pronounced sentence, saying, “Let those who have refused to sacrifice to the gods and to obey the command of the emperor be scourged and led away to suffer capital punishment according to the ruling of the laws.” 

Glorifying God, the holy martyrs were beheaded, and so fulfilled their witness of martyrdom in confessing their faith in their Savior.”

text via Gabe Bogdan, via Public Domain

Hated by All in Nigeria

I wrote about the vicious and deadly assaults against Christians in Nigeria here and how westerners cannot fully understand what these martyrs are going through.

This video published by the Voice of the Martyrs USA profiles Suleiman Abdulai, a Nigerian Christian who converted from Islam.  His Muslim family urged him to deny Jesus’ name and even tried to kill him before finally disowning him.  Although faith in Christ cost Suleiman his family, worldly possessions and reputation, he gained everything by taking up Christ’s cross.

It is eye-opening to see how he describes the mentality of the those practicing Islam in Nigeria.

The video opens with this statement and lays the foundation for the whole interview:

“When you persecute or kill a Christian, there is a place for you in heaven with Allah, so this makes every Muslim want to fulfill their desire to do what the Koran says… it is part of the worship of Islam.”

In Our Season of Joy We Pray for Nigerian Christians

We live in a country where we can still freely worship God without having to worry about losing our physical life, unlike the early Christians and many Christians across the Globe.

In Nigeria, having the courage and fortitude to proclaim the Christian faith means one may ultimately pay with his or her life for such proclamation, especially during major Christian holidays.  Such was the case for two Christmas seasons now.  Last year 44 Christians were killed while attending church service (report), and two days ago 12 Christians were massacred in two separate church attacks (report).  Muslim extremists have made it their life mission and service to their god to accomplish such carnage as directed by their scripture:

9:123 “Believers, fight the unbelievers who are near you. Let them find firmness in you.”  

2:193-“Fight against them (unbelievers) until there is no dissension, and the religion is for Allah. Fight until no other religion exists but Islam.”

These facts stand uncontested and we cannot understand their gravity until we put ourselves in the position of these Christian martyrs and their families.  Can you imagine singing “Silent Night” during the Christmas Eve service, and all of a sudden having full automatic fire ravaging the audience of worshipers? Or a car bomb blowing up the church?  These are daily fears for Nigerian Christians.  When they confess Christ as God Incarnate, and His death and resurrection as the only way to salvation, they understand they signed up for possible martyrdom.

They read, understand, and take God’s Word at face value in John 16:2 “a time is coming when anyone who kills you will think he is offering a service to God.”  They understand this verse as none of us can because their neighbors are killing them as a service to Allah.

They understand martyrdom just like Peter understood his upcoming martyrdom.  The Lord hinted at this in John 21 when He told Peter:

18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he [Peter] was to glorify God.) And after saying this he said to him, “Follow me.”

Just like Peter glorified God with his death by upside down crucifixion, so these Nigerian martyrs glorify God with their last breath.  And so year after year, Christmas after Christmas, Easter after Easter, they continue to go to church and worship the God of their salvation despite the threats and possibility of death.

These stories will not make the front page on CNN or Fox News sites.  This become the norm in many African and South East Asian countries… it is not extraordinary enough to be worthy of prime time coverage and discussion.

But we know about them.  We pray for them and the families left behind.  We know they are now with the Lord “and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” (Rev 7:17)

In our season of joy, we must pray for these Christian martyrs and their families.