Tag Archives: holy spirit

Dec 21 2012

Gabriel: “I Stand in the Presence of God”

The darkest 400 years of Israel’s history have just passed.  God had not spoken to His people during that time, and we do not have any written records of the Holy Spirit descending or filling any one person in Israel.

Luke is the New Testament evangelist that gives us the most detailed account of the miraculous events that broke this 400 year silence.

The appearance of the angel Gabriel during Zechariah’s service in the Temple is the first in a series of supernatural events heralding the birth of Christ.  Zechariah’s shock and disbelief is evidence that he personally has not encountered such an event before, and the same goes for his colleagues, given the long inter-testamental silence.

This was the beginning of the most amazing work that God has ever performed on earth up to that point.

These are the first words from God through Gabriel, words that broke the spiritual darkness surrounding the land: “Do not be afraid…” (Luke 1:13).  And it is a fitting message given the awesome display of the work of the Holy Spirit that is about to begin in Israel.

But for me the most intriguing part of Luke 1 is the way the angel identifies himself and his job…

Imagine having a casual conversation with someone you met for the first time.  Their name and occupation is usually one of the first things we address in an attempt to find some common ground with them.

Zechariah finally gets to that point in the conversation with Gabriel… a point of shock… a point of awe.  Gabriel introduces himself and his occupation: “I am Gabriel. I stand in the presence of God” (Luke 1:19).

My dear reader, you and I cannot comprehend what this means.  There is no common ground here between a mortal man who has not yet been glorified, and Gabriel whose job is to literally stand in the presence of God and to serve God as His messenger.

Reading the account of this magnificent event and absorbing the stunning statement “I stand in the presence of God” is revealing and humbling at the same time.  Knowing what we know about God from Scripture, how can someone assert such a claim?   The only explanation is that Gabriel is an angel of indescribable holiness, faithfulness and responsibility.  To be able to serve God face-to-face in His presence is unbearable and unfathomable for the human mind while here on earth.

But the children of God saved through the precious blood of Jesus should get used to this concept rather quickly.  The Bible speaks of our glorification in the presence of God.  Peter tells us in 1 Peter 5:10

“And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.”

Just like Gabriel, we will spend an eternal lifetime standing in the presence of God.  Only then will we find common ground in conversation with Gabriel and the hosts of heaven.

Dec 14 2012

The Virgin Birth: Without it Christianity Cannot Stand

“The answer to that question would explain history for me.” – Atheist Larry King on his show’s 25th anniversary (June 5, 2010), on whether Jesus was born of a virgin.

The Washington Post is stirring things up on this theme by asking the question “Did Isaiah really predict the Virgin birth?”

It may be shocking to some of us who hold to the inerrancy and infallibility of Scripture that there are some Christians who may not believe that Jesus was born of a virgin Mary.

To add fuel to this controversy there have been translations of the Bible which omit the word “virgin” from the Isaiah 7:14 prophecy. Examples:

“Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” NRSV

“Look this young woman is about to conceive and will give birth to a son. You, young woman will name him Immanuel.” NET

The word in question here is the Hebrew word “almâ” which should be translated “virgin.” Strong’s dictionary which translates and annotates every word in the Bible (even provides detailed translation notes) gives the following commentary on “almâ:”

“There is no instance where it can be proved that this word designates a young woman who is not a virgin.”

Therefore, because of the paramount importance of the virgin birth, the word “virgin” absolutely belongs in Isaiah 7:14.

Without the virgin birth, Christians do not have a living faith; in fact, they do not have any faith at all. Why? Comparative religion scholar John Weldon gives us the answer:

“If Jesus Christ was not virgin born, then by definition he was produced by normal human procreation. If so, this makes him a normal human being just like every other person. The implications of this for all of Christology and biblical theology are devastating. If Christ was not virgin born, then he was not sinless, but a sinner like all other humans. If he were a sinner, he would require salvation from sin. If he was a sinner, he could not be God incarnate. If he was not God incarnate, he could not be the atoning Savior for sin. If he was not the atoning Savior for sin, we are still in our sins and the whole edifice of Christian theology crumbles. If we are still our sins, we are without hope.”

This is not only about the inerrancy of the Bible. This is about reducing and trying to fit God into human terms and human experience. The minute we are successful at boxing God into human parameters, that god is no longer the great “I am” revealed in the Bible.

This is why theologically liberal “Christians” must first of all come to the cross and receive the gift of faith for their salvation, and then they must use their faith to believe that Jesus was indeed conceived by the Holy Spirit in a supernatural way and born by virgin birth.

Dec 13 2012

The Holy Spirit Displayed His Work at the Time of Messiah’s Birth

Approximately four hundred years of prophetic silence had passed in Israel since Malachi, the last chronological and canonical prophet, received his revelation from God by the power of the Holy Spirit.

Four hundred years had passed since the last filling with the Holy Spirit of any person in the written record.

These were four hundred years of political struggle and spiritual darkness for the people of Israel.

During the inter-testamental period, the religiosity of the Jews grew steadily in empty orthodox Mosaic practice in a way that was not pleasing to God.  Despite this long and dark spiritual age, the prophecy given to Isaiah begins to come to fruition through the work of the Holy Spirit:

“The people who walk in darkness will see a great light.  For those who live in a land of deep darkness, a light will shine.” Isaiah 9:2

The dark period referenced by Isaiah comes to an end with a series of amazing events under the sovereign control of God through the work of the Holy Spirit.

It was a rare and well noted event in the Old Testament for a person to be filled with the Holy Spirit, but in the period surrounding Jesus’s birth, the Holy Spirit began a special work that eventually culminated in the age of the Church.

First and foremost, the Holy Spirit takes on an active role in the coming of Jesus into our world by conceiving Him in a supernatural way in Mary’s womb.

We then have special prophetic messages being delivered from God via Gabriel to Zechariah and Mary.

Elizabeth is filled with the Holy Spirit and prophesies about “my Lord” when she meets Mary who is pregnant with baby Jesus. Baby John is filled with the Holy Spirit while in her womb as foretold by Gabriel.

It is also fascinating to note how an unborn baby “leapt for joy.” Being filled with the Holy Spirit and being able to feel joy are important characteristics of a person. This is one of the reasons why we believe that an unborn baby is a person, and life begins at conception.

Zechariah undergoes the miracle of regaining his speech, is filled with the Holy Spirit, and prophecies about the coming of the Messiah and the work of his son John.

We see the filling and guidance of the Holy Spirit with respect to Simeon and Anna when they see baby Jesus at the temple.

The Spirit also pours out the gift of knowledge on Jesus as a child when He teaches in the temple, and Jesus becomes “full of the Holy Spirit” in His ministry.

All these aspects of the vast work of the Holy Spirit herald the transition from a dark age into an age of light, the Messianic age, and ultimately the Church age when the Spirit is poured out onto the followers of Christ without measure in the baptism and the filling with the Holy Spirit.

Unlike in the OT era, we now have a special privilege to be able to access an abundance of the outpouring of the Holy Spirit. What used to be a rare and very selective event, the filling with the Spirit has now become accessible to all born-again believers. All glory belongs to God-the Holy Spirit for the work He does in us!

Dec 8 2012

What Would it Be Like to Hold Baby Jesus?

Every born-again Christian may have imagined at one point what it would have been like to live 2000 years ago and see the God-Man, Jesus Christ dwelling on earth.

To see Him as a baby, to see His ministry, to hear Him preach, to see Him carry His cross, to see Him on the cross…

If you could have been there to hold the divine baby in your arms… you would have held the One and only YHWH, the Lord God, the great I Am, the Holy One of Israel, the Son of Man, and your personal Redeemer.

At the same time that you would be holding baby Jesus, He would be holding “the universe by the word of his power” (Heb 1:3).  You would be looking at the “radiance of the glory of God and the exact imprint of his nature” (Heb 1:3).

You would be caressing the One who created all things (Col 1:16).  Your hands would be upon the “Everlasting Father” (Isaiah 9:6).

You would be holding the eternal Word, God Himself (John 1:1).

There was a man in Israel who had revelation from God, a man who understood things that we understand today by the Holy Spirit and the Bible about who Jesus was.  His name was Simeon.

Luke 2:25Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace,
according to your word;
30 for my eyes have seen your salvation
31 that you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to your people Israel.”

By the power of the Holy Spirit we understand today what Simeon understood 2000 years ago.  When we think about this great miracle we are overcome with awe and worship for God.

Holding baby Jesus would have been the act of holding God your Creator in your arms, and perhaps the ultimate act of worship.

Dec 3 2012

Why Does God Allow Painful Loss of Life Among Believers?

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photo source: public profile Facebook via Google search

This may be the most difficult question for the Christian believer to answer. Why does our loving God, the One who ransomed us with the life of His own Son, allow His much-loved children to undergo painful loss, such as in the case of the Saratoc family from Oradea, Romania?

A young Christian mother and her 1-year-old son died in a car accident last week, and their funeral brings this painful question to mind. The image of a lifeless infant lying in the arms of his breathless mommy broke the heart of the evangelical community in Romania and abroad. It is difficult to read about this or watch the video without being overcome by tears.

Why does God allow this much loss of life, in such a painful way?  The standard answer given by Christian apologists is to invoke the fall of man into sin, and explain the consequences of disobedience in the garden of Eden.  Even though we will never have a satisfactory answer, I will attempt to mention a few things to help us gain a biblical perspective.

First, it is imperative we understand that these precious lives are not lost to God the way the family and dear ones may see them for a time, as they are grieving.   From God’s perspective these lives are in His hands.  He alone is the Author of life, and He has full control over the life and eternal destiny of His children.  Jesus proclaims the eternal security of believers in John 10:28 “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”  Therefore, to Him these lives are not lost.

Apostle Paul also mentions that life is not lost in the way the world sees loss, but life actually continues after death.  In 2 Cor 5:6-8 he writes “we know that while we are at home in the body we are away from the Lord… …and we would rather be away from the body and at home with the Lord.”  The children of God will be with the Lord when they leave this earthly realm, no matter what age they die.

Second, God uses these difficult events to make Himself manifest as the Comforter of his children.  In great loss, God makes Himself available to strengthen, comfort, and ultimately draw believers closer to Him by the presence and power of the Holy Spirit who dwells in them.

The example of John Owen, the great man of God and theologian, stands out as I write this.  He and his wife had 11 children and 10 of them died while they were infants.  It is difficult to imagine so much loss in a family.  But despite these trials God strengthened and used Owen to write many theological masterpieces of the Puritan era, but specifically a series of works centered on the mortification of sin in the life of the Christian, which have stood as reference for us until now.

Ultimately we could resign like Solomon when he said in Eccl 8:17 “then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.”

But I think a better approach is to accept the will of God in our life as in Romans 8:28 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Therefore let us not be like the skeptics who stand on ungodly moral presuppositions and ask “God, how could you?” Let us accept the will of God for us, and understand the comfort and security that He provides through His Word and His Holy Spirit.

Nov 27 2012

The Triune God Revealed in the Old Testament (part 2)

continued from here

The book of Isaiah is considered by many to be the “Gospel” of the Old Testament (OT) because it portrays Jesus in His Messianic role as the servant send by God the Father under the anointing of the Holy Spirit.  Isaiah 61:1-2 has strong trinitarian implications because it distinguishes the three persons of the Godhead and it shows their participation in the work of salvation of mankind:

“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn;”

The narrative here is spoken by Jesus, under the anointing of the Holy Spirit, and the opening of the passage “The Spirit of the Lord God is upon me” encapsulates the Trinity.  The Hebrew word ruah is used to designate the Holy Spirit in the OT and it is used in this passage.  The words Lord God (Adonai and YHWY) represent God the Father, while the person speaking in this passage is Jesus, the messianic servant sent by the Father to accomplish the tasks listed in verses 1-3.

The fact that Jesus is the narrator cannot be contested due to the evidence found in Luke 4:16-30.  Jesus enters the Synagogue on Sabbath and reads aloud from the scroll the passage in Isaiah 61:1-2, and makes the astonishing claim:  “Today this Scripture has been fulfilled in your hearing.”  Jesus thus claims to be the Messiah, the narrator of Isaiah 61.

Therefore, Isaiah presents the Trinity – God the Father sending Jesus the Messiah, under the anointing of the Holy Spirit –  together doing the work of redemption.

Isaiah also pays special attention to the Holy Spirit and designates personal qualities to Him in Isaiah 63:10 “But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.”  Besides the terrifying claim that God Himself became the enemy of Israel and He fought against them, this verse reveals two important things about the Holy Spirit (ruah).

First, the Holy Spirit is a distinct entity (his Holy Spirit) from God the Father (LORD YHWH), and second, the Holy Spirit can be grieved, a personal and emotional quality.  We now have a clear presentation of two out of three persons in the Trinity, God the Father and God the Holy Spirit in Isaiah 63:10.

A biblical demonstration of the divinity of Jesus and the Holy Spirit is beyond the scope of this article, but Isaiah 61:1-2 and 63:10 are clear in revealing the three separate persons of God: LORD YHWH the Father, Jesus the Messiah, and the Holy Spirit.

to be continued…

Nov 13 2012

Which Person of the Trinity Should We Pray to?

Christian believers are required to have a continuous life of prayer, and we pray to God and address Him as Lord in our prayer.  If we are to understand the way God is revealed in Scripture, we must realize that God is revealed in three persons, the Father, the Son and the Holy Spirit, each being fully God and all three one God.

A logical question then follows, does it matter which person of the Godhead we pray to?  Or should we mainly pray to God as Lord?

Pastor and theologian John Piper answer as follows:  “the pattern that you find almost uniformly – I say almost uniformly – throughout the New Testament is to pray to the Father in the name of the Son by the power of the Holy Spirit.”  Reformed believers pray almost exclusively to the Father because the other persons of the Trinity facilitate our access to the Father.  The Holy Spirit glorifies the Son, and the Son, thru His sacrifice brings us to the Father.  Jesus also prays to the Father and this serves as the ultimate example for us.

But I also believe it is biblical to pray to Jesus and to the Holy Spirit.  Consider the following verses about praying to Jesus:

John 14:13-14 “Whatever you ask in my name, this I will do… If you ask me anything in my name, I will do it.”

1 Cor 1:2 “in every place call upon the name of our Lord Jesus Christ”

1 Tim 1:12 “I thank him who has given me strength, Christ Jesus our Lord…”

With respect to the Holy Spirit, we must understand that the Holy Spirit facilitates our worship and prayer.  He points to the Son as the only way to the Father.  But since the Holy Spirit is fully God, we may address the Holy Spirit directly in prayer, for example: “come, Holy Spirit.”

Prayer is essentially communication, and when we have fellowship with someone, we communicate with that person.  Paul tells us in 2 Cor 13:14 that we partake in “the fellowship of the Holy Spirit.”  Therefore it is not wrong to communicate in prayer with the Holy Spirit.

Piper, concludes: “So my bottom line answer – and I’ve been asked this a lot – is to follow in general the pattern of the Bible, namely, pray to the Father in the name of Jesus by the power of the Spirit, that is, in reliance upon the help of the Spirit.”

Read more at http://www.christianpost.com/news/does-it-matter-which-person-of-the-trinity-we-pray-to-84697/#XryEmI7Sd0EpxOXq.99

Nov 10 2012

The Triune God Revealed in the Old Testament (part 1)

Other than the teaching of salvation by grace thru faith, the doctrine of the Trinity may be the most important doctrine of the Christian faith.  Some theologians would say that it is the primordial doctrine of Christianity.  Wayne Grudem defines it in his Systematic Theology as follows:  “God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God.”

Well known passages in the Old Testament (OT) as well as obscure ones reveal the plurality of the Trinity.

Psalm 110:1 is the most frequently quoted passage from the OT in the New Testament (NT).  Here David receives a tremendous revelation from God to be able to write a glimpse of this amazing intra-Trinitarian conversation:  “The Lord says to my Lord:  “Sit at my right hand, until I make your enemies your footstool.”  Jesus challenges the Pharisees in Matthew 22:41-46 to understand that David is referring to two separate persons as “Lord” in Psalm 110.  God the Father says to God the Son, “sit at my right hand.”

David’s revelation continues when he writes in Psalm 45:7 “Therefore God, your God, has anointed you with the oil of gladness beyond your companions.”  Jesus is the anointed One by the Father when David again reveals the Father and the Son Jesus as God.

The Trinity is also revealed in a less known passage found in Hosea 1:7 “But I will have mercy on the house of Judah, and I will save them by the Lord their God.”  God (Elohim) here is speaking about the Lord (Yahweh) who will save Judah.  The Scripture clearly indicates here that two separate persons can be called God and Lord, that is Father and Son.

In the context of God’s plan of redemption, Isaiah 48:16 has amazing trinitarian implications: “And now the Lord God has sent me, and his Spirit.”  In NT perspective Jesus is the Messiah the One send by the Father.  It follows that in the redemption context of Isaiah 48, the person “me” in verse 16 send by God is Jesus.  If this verse is spoken by Jesus, and I believe it is given its context, we now have all three persons of the Trinity, the Father, the Son Jesus, and the Holy Spirit mentioned in this verse.   Amazing!

The doctrine of the Trinity is a blessing for us because by understanding it we understand God’s plan of redemption and how each person of the Trinity is involved in each aspect of salvation.  We will never grasp how God can co-exist in three persons and be One God, but if we are to believe the Bible, we must accept this doctrine.  CS Lewis attested its validity when he said that such a doctrine could never be made up by a human mind.  No one could have come up with this type of idea if it wasn’t for the revelation given in the Bible.

to be continued…