The Seeker-Friendly Church and Chreasters

Pastor Ed Young of Fellowship Church in Grapevine, Texas, holds a lamb near a cage with a live lion during his Easter Wild sermon on April 8, 2012.

First off, lets define the terms.

“Chreaster” – an urban neologism meant to designate those who attend worship services only on Christmas and Easter.

The seeker-friendly church – a movement that tries to reach out to the unsaved by using unorthodox methods to attract them into the church environment.  These include state of the art audio-video technology, grand stage presence, entertaining shows, and rehearsed concert type worship; very common in larger churches with deep pockets.

The problem with the seeker approach to evangelism is that the Gospel is not always the epicenter of the affair.  The unsaved are targeted using elements from the world to draw them in: a great show, a rock concert, a motivational speech, etc.  The Gospel is then squeezed in hopefully at an opportune moment, but unfortunately, in many seeker environments the Gospel is diluted due to its unpopularity.

A message of repentance becomes one of love, and it is true, God is love, but He is also a consuming fire.  A message that should denounce sin becomes one of acceptance, and so forth.  And exclusivity via Jesus is rarely preached.

Here are some worrisome examples.

Controversial mega-church pastor Ed Young who is the author of the book Sexperiment, is also a trend-setter in the world of fashion and a contributor to pastorfashion.com.  During last year’s Easter show he wore a metro-sexual outfit while showing a live lion and a lamb on the stage of his church.  Needless to say animal rights folks were not happy.

Is that how the Gospel should be preached?

In another shocking example, Bay Area Fellowship, the largest church in Corpus Christi, was giving away flat-screen televisions, skateboards, Fender guitars, furniture and cars a couple of years ago at their Easter service.  Image how many were drawn to that kind of giveaway.  I sincerely hope they heard a message of repentance somewhere in there.

I’m not saying that giving away free stuff is inherently bad.  I’m saying that Chreasters and people from the world are drawn to these churches for the wrong reasons.

Many of us are worried that these churches are not ministering to Chreasters in a Gospel-directed way.  If the church competes with the world and its lights and sounds, the church will always lose.  There is no competition when it comes to performing worldly things… the church makes itself look foolish when it tries to one-up the world by putting on entertainment shows.

Delight in Truth friend and follower Gabi Bogdan said it best on the topic of seeker friendly churches when he said that rock n’ roll is made for the world and Christians are terrible at rock ‘n roll!

There is no sense in using elements from the world to present the Gospel.

Chreasters know the message of the Gospel, but this message may have not yet fully convicted them.

A seeker-friendly approach will not help convict them either, it will just draw them for the wrong reasons.

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Who Raised Jesus from the Dead?

The straight forward answer is that God raised Jesus from the dead as Acts 2:24 states: “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.”

But I love the trinitarian implications found in Scripture with respect to Christ’s resurrection.

Most references to God raising Jesus up refer to God the Father.  Even the mockers testified truth when they said in Matthew 27:43: “He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” The Father-Son relationship was validated by the resurrection, and God the Father proved to be faithful in resurrecting Jesus.

Scripture also gives us evidence that Christ’s power was involved in the resurrection, as Jesus is the Second Person of the Trinity.  In John 11:25 Jesus makes the powerful statement “I am the resurrection and the life,” assuming to Himself the power to life.  Jesus also said in John 10:17-18, “I lay down my life that I may take it up again…  I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

The Father has assigned the task of life to the Son.

The Holy Spirit is also closely implicated in the greatest and most important event to ever grace the face of the universe.  Romans 1:4 says that Jesus “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.”  And Romans 8:11 makes it clear that the work of the Holy Spirit in bringing us to life is similar to the work of resurrecting Jesus: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

The Father, Son, and the Holy Spirit have achieved the greatest and most glorious act in this work of redemption when Jesus was resurrected.

And we rejoice as we look forward to God resurrecting up His saints in a similar fashion!

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Theology 101: Did Christ Descend Into Hell Prior to Resurrection?

There is a heretical view of Christ’s atonement that encapsulates a theory commonly referred to as Ransom Theology or Ransom Theory, which states that Christ paid a ransom to Satan in His death in order to buy the rights to save humanity which has fallen captive to Satan.

Throughout the ages, this view became increasingly recognized as heretical as it is readily apparent that Satan is himself a rebel who cannot hold any claim on humanity, and therefore God does not owe him anything but eternal punishment.

The problem is that certain peripheral aspects of Ransom to Satan Theory have persisted to this day in some denominations.

Some hold that after His death on the cross, Jesus descended into hell to proclaim victory (possibly evangelize) to those who perished in ancient times, based on 1 Pet 3:18-20

“18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah…”

This view is not acceptable for the following reasons:

1. Christ’s work of redemption was finished on the cross for EVERYONE to see: God the Father, angels, heavenly creatures, humans, demons, and Satan.  In John 19:30, Jesus proclaims in the final seconds of His life: “IT IS FINISHED.” There is no other work to be done for proclamation of victory or redemption.  Heaven and hell were witnesses.  There is no need for Christ to descent into hell for any proclamation or evangelism.

2. When Jesus died on the cross, He went straight to the Father.  Again, in the final seconds of His agony, Luke presents the following:  “Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last (Luke 23:46).

3. A descend by Christ into hell opens the door to heresy.  Proclamation of victory or evangelism in hell presents similar ideas to purgatory and possibility salvation of unrepented sinners after death.  This is against sound Christian doctrine which views death as a final decisive event with respect to outcome of salvation or damnation.

So what did Peter mean when he said that Christ went to proclaim to the “spirits in prison?”

A close examination of 1 Peter 3 shows that the context of this affirmation is linked to the preaching of Noah in the pre-flood era.

Here is the ESV commentary explanation:

a. Peter calls Noah a “herald of righteousness” (2 Pet. 2:5 ), where “herald” represents Greek kēryx, “preacher,” which corresponds to the noun kēryssō, “proclaim,” in 1 Pet. 3:19

b. Peter says the “Spirit of Christ” was speaking through the OT prophets ( 1:11 ); thus Christ could have been speaking through Noah as an OT prophet.

c. The context indicates that Christ was preaching through Noah, who was in a persecuted minority, and God saved Noah, which is similar to the situation in Peter’s time: Christ is now preaching the gospel through Peter and his readers (v. 15 ) to a persecuted minority, and God will save them.

Christ finished His work on the cross and did not need to descend into hell for any further work.

He said it “IT IS FINISHED.”

And it was finished.

Father, the Hour Has Come…

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”

“Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

In the moments and minutes before His arrest, Jesus delivers one of the most amazing passages found on the pages of Scripture.

The glory of God is evident as central in this prayer.

But also central is the subject of Christ’s sacrifice: God’s children.

Because of this prayer the love of God is in us, and Christ is in us via His Holy Spirit.

As we celebrate the Lord’s Supper tonight, let us not forget that Christ lifted us up in prayer in the last hours of His life.

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Will You Attend an Easter Service?

That was the question that Life Way Research asked 1,060 adults in a recent survey.

The results are perplexing because only about half of professing Christians said yes.

The Resurrection Day celebration is the greatest event in the Christian calendar (no, Christmas is not the biggest Christian holiday), and these results are  a sign of the lukewarm state of the church in this country.

Only 57% of Catholics, 58% of Protestants and 45% of non-denominational Christians said YES, they plan on attending church on Easter.

Where is the joy? Where is the anticipation of celebration? Where is the anticipation of the Second Coming of Christ and the resurrection of the dead?

Awaken us Lord, from this terrible slumber!

Survey: One in Five Americans Undecided About Easter Church AttendanceSurvey: One in Five Americans Undecided About Easter Church Attendance

Medical Perspective on Christ’s Death

It is commonly taught that the victim of crucifixion would die from asphyxiation.  Many of those crucified would live three or more days before their neck muscles would no longer be able to support the 12 lbs (5.5 kg) weight of their head.  Airway obstruction subsequently would set in and the victim would suffocate to death.

Such a patho-physiologic event is sometimes ascribed to the death of Jesus.

However, biblical narrative and medical correlation would indicate that Jesus’s cause of death was multifactorial, and that He died suddenly from an acute internal event and not suffocation.

But first let us review some of Christ’s stresses and injuries that set up his unusually quick death on the cross.

1. Less than 18 hours before his death, the physician and evangelist Luke tells us that Jesus was in extreme physical and psychological anguish: “being in an agony, He prayed more earnestly; and His sweat became like great drops of blood.” (Luke 22:44)  Luke may be referring to the phenomenon of hemohydrosis where sweat glands may bleed under extreme stress, just like in the case of coagulation disorders.  This may be indicative of the extreme level of stress the Savior was under as He was approaching the time of God’s wrath being poured on Him.

2. Jesus probably walked 2-3 miles between various places (trials and questioning) in the 12 hours prior to crucifixion, likely without hydration.

3. Jesus received blows to the face and His body as part of being mocked (Luke 22:63-65).

4. Friday morning before being delivered to be crucified, Jesus was severely flogged (John 19:1). This was a Roman judicial penalty where the victim was beat with a multi-lashed whip containing embedded pieces of bone and metal.  As the blows landed on Jesus’s back and thighs, the whip ripped into skin, subcutaneous tissue and muscle, tearing blood vessels and nerves in the process.  This particular event weakened the Savior tremendously due to blood loss and severe pain.  Exposing His tissues on a cold early morning also initiated hypothermia which led to coagulation defects and further loss of blood.

5. The severe beating and blood loss likely led to orthostatic hypotension (low blood pressure when standing) as Jesus was unable to carry the crossbar of the cross (75-100 lbs) and was forced to walk or perhaps drag Himself on Via Dolorosa.

6. At this point, even before crucifixion, Jesus was in critical medical condition.  An older man with medical issues would have died by now.  Even by modern medical standards, a 33-year-old healthy man would likely have to be taken to the operating room for wound debriment, tissue reconstruction, fluid resuscitation, warming, and blood transfusion.  All this followed by a long recovery in the intensive care unit with possible complications of infection and kidney failure.

Up to this point Jesus suffered severe trauma and was in dire need of resuscitation.  In this critical state He is delivered up for crucifixion.

It was the custom for nails to be driven in the hands (wrists) and legs of the victim during crucifixion which compounded blood loss.  In the case of Jesus, the hemorrhage became critical as His wounded back was pressing and rubbing against the tree.  As a trauma victim who sustained significant hemorrhage, Jesus became very thirsty and cried: “I thirst.”  They offered Him an analgesic consisting of wine and myrrh, but He refused.

This brings us to the climatic event.  What exactly caused Jesus’s death?

Biblical narrative demonstrates that Jesus had a sudden death, and not a prolonged period of suffocation as was the case in most crucifixions.  All four Gospels present Jesus as crying out with a loud voice (in the case of John, He says: “It is finished”) and immediately dies.  This is unlikely to be a death from asphyxiation.

There is no evidence in the narrative of the Gospels that in the short time Jesus was on the cross (less than 6 hours) He was suffocating.  On the contrary, despite His weakened state, we see Him conversing with various people while on the cross.  This is strong evidence that He was able to maintain a patent airway up until His last breath!

It is more likely that Jesus died of a sudden internal catastrophe. The highest ranking possibility is a lethal arrhythmia (abnormal heart rhythm) potentially caused by electrolyte disturbances from severe dehydration and hemorrhage.

Others have postulated a tension hemothorax (accumulation of blood around one lung) which led to an acute drop in blood pressure and immediate death.  This diagnosis may be supported by the blood that flowed from the Savior’s side after His spearing.  Red blood flowed from His side (settled red cells), followed by serum (clear fluid that may look like water) which is found at the top of any settled blood sample that does not circulate.

Other possibilities include a trauma-induced tear in one of the atria of the heart leading to cardiac tamponade (blood around the heart), or perhaps a sudden pneumothorax (dropped lung).

All of the above descriptions would correlate well with the Gospel accounts of a sudden death after what appeared to be a loud statement by Jesus.  A prolonged dying process by suffocation can thus almost be ruled out.

Whatever the exact pathologic event was that caused the Savior to give His last breath, one thing remains certain.

He died with certainty.

And this is important because His death made His resurrection a truly miraculous event, the greatest event in the history of the universe to date!

For a JAMA article on the scourging and crucifixion of Jesus, click here

Was Jesus Too Harsh in Cursing the Fig Tree?

As we progress through Passion Week, I cannot help but to ask this question about the events which took place on Passion Monday.

Jesus was returning to Jerusalem the day after His triumphal entry, and the Bible tells us that he went to look for fruit in a fig tree but He found none.

“When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.”” Mark 11:13-14

At first glance one may be shocked at the fact that Jesus was looking for figs when it was not the season for figs as Mark states.  Do we have an illogical God? Why would Jesus look for fruit in this fig tree before its season?

The answer lies in some simple facts about the fig tree and its season of fruit.

1. The season for collecting figs began right after Passover, so they were just about to enter the season.  For that reason alone figs should have been present on the tree.

2. The fig tree produces its fruit before its leaves.  The fact that the tree was full of leaves indicates that fruit should have been present.

3. A clue is given in Mark 11:13 that attests to the expectation of the presence of fruit: “And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it.” The sign was the fact that the tree was in leaf.  The expectation is that the fruit must be present, hence the logical action to look for figs.

Everything that Jesus said and did had deep meaning, and such was the case with the cursing of the fig tree.

First, there is symbolic meaning here about those who appear to have the fruit of the Spirit in their lives, but they do not.  The result of hypocrisy is the presence of leaves not fruit.  Leaves are merely the advertisement for fruit in the case of the fig tree.  This must be a stern warning to all believers that if we have the Holy Spirit in us, we must also have the evidence of the fruit of the Spirit to bless others with it.

Second, the fig tree is a metaphor for the nation of Israel in the Old Testament.  The cursing of the fig tree may very well represent the judgement of God upon Israel for their fruitless faith or lack of faith. Israel was an idolatrous nation which repeatedly rejected God despite miraculous interventions by God on their behalf.  Even their godliness in the time preceding the coming of Christ was an empty exercise in ritualism and legalism.

Jesus cursed the fig tree because it did not produce fruit at the appropriate time.

But in the new covenant He sent us the Holy Spirit who lives in us… and if He lives in us we must produce fruit, because He will return one day and He will seek the fruit of His work.

And that glorious work we celebrate this Passion Week.

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Farewell, Rob Bell

Following the release of Rob Bell’s book “Love Wins” back in 2011, pastor and theologian John Piper apparently foresaw the spiritual downward spiral that the popular pastor was about to undertake.

At the time, to the surprise of some, Piper tweeted this phrase: “Farewell, Rob Bell.

Two years later we realize that perhaps Piper prophesied, or at least made a very well-educated guess with respect to Bell’s future.

Bell made the talk show rounds denying all accusations of universalism (the doctrine claiming that all people will eventually end up in heaven), despite the questions and statements he made in his book.  But everything he has done since then shows that he believes in this false doctrine.

What happened to Bell in these past two years is a sad testimony to his fall.  He went from the pinnacle, that is the TIME magazine cover proclaiming him one of the most popular pastors in America, to loosing his Mars Hill pastorship (he claims he left at his own initiative) and toward failed attempts at putting together a TV show in Los Angeles.

But more sad is the fact that his true colors, perhaps rainbow colors, became evident this week.  He now fully affirms the love between homosexual couples and supports gay marriage.

Said Bell: “Yes, I am for marriage. I am for fidelity. I am for love, whether it’s a man and a woman, a woman and a woman, a man and a man. I think the ship has sailed and I think that the church needs to just … this is the world that we are living in and we need to affirm people wherever they are.”

Taken in the context of “other ways of knowing God” described in his YouTube ad for his brand new book, we now have a totally different gospel, and likely a totally different religion than Christianity.

Rob Bell had time to repent and come to the cross and affirm Christ as the only possible means to the Father and to eternal life.  He chose instead to spiral further into heresy.  I still hope he comes to the cross and receives Jesus as Lord of his life, and recognizes Jesus as the only Mediator between man and God.

Until then… Farewell, Rob Bell…

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The Still Wind of the Spirit: Update From Narcis Popovici

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Narcis and his wife have moved to a very hostile environment to extend the Kingdom of God in that place.  Keeping names and places censored for their safety, here is an update from them:

Life and Family
How quickly time flies, springtime is already upon us!  We are excited about this spring for several reasons; it will be our first spring spent here, my wife and I will be celebrating our 11 year anniversary, and mostly because we expect great things in and from God in this season of blossom and life.  Since our last update, we as a family along with the rest of the team were able to take a road trip to a city nestled in the mountains in the direction of Turkey.  We had a wonderful time there with some friends and the family.  We were able to bring the kids to visit a UN Syrian-refugee camp that hosts almost 70,000 mostly Syrian Kurds that have fled as a result of the now 2 year war there.  The people were very open and welcoming to the family and team as a whole, and we are praying about how we can bring both the message of LIFE and relief to those precious people on an ongoing level.  As a family, we are consistently being reminded by the Lord that to become a habitation and revelation of the Glory of Christ must remain one of our chief aims, not just as individuals but as a family unit.  As in any culture, and especially within this one, there is a deep need to reveal the incarnate Lord through family.  “Visitation” (which is necessary) focuses on the immediate need only.  “Habitation” is an aim at becoming something, namely; a resting place for the One whom often finds no place to rest His head.

Life within the Vine
This last month has been a busy one!  Besides the family/ministry trip, we were able to be a part of a campaign that used media over the country to promote relational forgiveness, and offered followup to any interested.  Literally, thousands phoned or emailed in wanting to know more about where this “power to forgive” came from.  Relationship problems become a great platform for the gospel, since the creature’s relationship with God and subsequently his neighbor are some of the prime effects of sin.  Some were not interested once they found out which angle we were coming from, yet many from all over the country wanted to know more.  We were able to follow-up with a couple of these, who to our excitement had recently gotten born again!  F… and I were also able to take a trip to the capital.  There we connected with Andrew White, the Vicar of …  He has been in the capital ministering and working towards Middle East reconciliation since 1998. It was a wonderful trip filled with ministry, fellowship and the opportunity to see one of the richest cities in Biblical history.  More importantly, we were able to connect with brother Andrew on other levels as well.  After about a year of communicating with brother Andrew and prayer, both he and us felt it right to partner together towards our establishing the base here in our city, The Mesopotamian School of Ministry, and House of Prayer.  We believe that it will serve as a regional hub for the glory of God, a place of prayer and presence as well as training and the raising up of Christ filled leaders.  We are hoping to establish a stationary school as well as hopes of doing abbreviated mobile schools in the region, especially for those who cannot easily relocate for differing reasons.  Please let us know if when you pray, you hear the Lord calling you to partner with us in this divine endeavor!

Prayer and Thanks
We are so grateful for you all!  Your prayers and support are creating a platform for the glory of God in this region and the generations to come!  I can sincerely say your co-laboring in the gospel has made it possible for us to live in the “still wind of the Spirit”.  “Wind”, because the Spirit is always blowing where He wills, looking to save, heal, empower, and advance the Kingdom of His Son.  And “still” because in this “Wind”, the gravitational pull is always centered upon the worship of the Triune-God.  The place of the single eye towards love and trust in the One whom we exist for.  So, again…a big Thank you to our friends and family in Chicago, the faithful Romanians all over the West-Coast and all of our other brothers and sisters in Louisiana, Florida, D.C. Texas, and around the world who have invested in God’s Glory in the Middle East.  We love and appreciate you!
With love

Jesus Died Just Like a Lamb – Guest Post, Tibi Fodor

Delight in Truth friend and follower Tibi Fodor recounts a heartbreaking experience after witnessing the slaughter of a lamb as a child, and contrasts it with the slaughter of a pig.  Tibi equates the submission of the lamb to its demise in the way the Lamb of God submitted to the crushing will of the Father:

The living word of God, both in the Old and New Testament, calls the Son of God, Jesus Christ, a lamb (John 1:29, John 1:36) and also compares Him to a sacrificial lamb (Isaiah 53:7).

As a young kid I witnessed the slaughter of pigs and a lamb – the latter of which I don’t want to see again.

As was often the custom in Romania in the rural countryside, in the cold winter days prior to Christmas, farmers would slaughter the farm-grown pigs in preparation for the holidays. And if the family needed an expert, my dad was the man. The general population did not have guns in communist Romania, so the goal was to slaughter the pig in a way that would cause the animal to die quickly: a knife with a long, well-sharpened blade, a well-aimed and decisive cut would do the job.

Nobody enjoyed the slaughter of the pig, but it was quite something to watch, and with a one-eyed and somewhat hesitant look, I peeked at the event when I was about 6 years old. The pig, I was told, was well over 120 kilograms (about 250 pounds). Once lured by my grandma to the slaughtering place (she had fed the pig daily and, sadly, the animal seemed to “trust” her), my dad and his brothers quickly pinned the pig down on its side with their cumulative body weight. The screams of the fighting animal quickly became choked by brightly colored red blood; white snow became a puddle of red and the pig slowly but surely seemed to give its last breath.

The pig had the strength to “fight” and “will” to resist until its last breath, but the slaughter of a lamb is not anything like the slaughter of a pig – or any other animal. It’s something I don’t want to see again.

The white and curly lamb was held not by many, but only by my dad. It didn’t have to be lured, but followed faithfully to its place of slaughter. There were no animal screams when the cut was made, but only an eerie silence. The lamb never fought, never resisted. What was once a pure, milky-white coat was now tainted with red.

The lamb had peacefully surrendered to the slaughter. While holding the lifeless, limp body, my dad said he does not want to do this again – and as far as I know, that was the only time he had slaughtered a lamb.

What a difference between the sacrifices of these two farm animals!

Our savior, Jesus Christ, the Son of God, had surrendered his life to the will of God and to the agonizing death of the crucifixion just like a lamb!

If the sight of the slaughter of an innocent lamb kindles emotions of sorrow, how much more must my heart ache for the suffering of my Christ? Jesus was without blame, without sin, yet he was chosen to die for my sins before the creation of the world.

If I am to follow my Christ, the Son of God, I must be like a lamb and surrender not to the will of mankind, but to the will of my heavenly Father, my God – just as the Lamb of God had done.

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